Tag Archives: chakra

FOUNDATION AND FEMININITY: HEALING THE FIRST AND SECOND CHAKRAS

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Imagine for a moment that you feel completely healed. What does that feel like to you? Maybe you feel well, your reproductive system or other body parts functioning healthily. You may feel spiritually whole, filled with understanding and purpose. Or perhaps for you, feeling healed equates to emotional balance and ease.

As you focus your awareness on your personal healing, know in your heart that it is possible. During growth or crisis phases in life, healing takes courage and dedication as you sift through your feelings and sit with them. Oftentimes it requires outside assistance, a trusted companion to help you dig deep into the parts of you that need some attention.  Above all, it calls for gentleness with self and spirit.

Turning to the chakra system to help you find your way through your experiences can be a great first step. Let’s look at how the first and second chakras, known as the lower chakras, can bring healing awareness.

The Root Chakra

The first chakra, known as the Root Chakra or Muladhara in Sanskrit, spins from the base of the spine. It relates to procreation and Mother Earth as well as to birth, receiving unconditional love from your parents and the beginning of your life. Oftentimes it is described as the place where physical energy, instinct and vitality are born.  From the Root Chakra, your kundalini, or pure desire, rises.

Meditation on the first chakra can help you feel safe, secure, grounded and stable as you navigate the fertility journey. When you are rooted, you feel fully alive, joyful, curious and able to trust. This chakra teaches that all is one.

Working with this chakra allows you access to greater self-nourishment should you have healing to do from early childhood. When you spend time nurturing and supporting your inner child, your first chakra blooms.  Healing on this level also plants the seeds for the future. What you do now to heal yourself opens the way for your children to have fulfilling early experiences when they come into the world.

Being disconnected from Root Chakra energy can manifest as high levels of fear or stress, addictions, depression, obsessive disorders or an extreme need for control. Physically, this chakra relates to the spine, kidneys, adrenal glands, immune system, skeletal system and reproductive organs. Cold hands and feet, frequent urination, high-blood pressure, low back pain, difficulties in the feet, legs or hips, low sex drive, and infertility or impotence are common ailments associated with an unbalanced first chakra.

The Sacral Chakra

As the energy of the first chakra opens, it moves up to the lower abdomen two fingers below the navel to closely relate to Swadhisthana or the Sacral Chakra. The center for emotion, desire and passion, the second chakra brings creativity, empowerment, sincerity and sexual energy into your life. Its symbol is a crescent moon, representing femininity and the womb.

As you open awareness to Sacral Chakra energy, you begin to explore your true feminine nature. You embrace your compassionate and nurturing qualities; you trust your intuition. Creativity blossoms and your emotions feel in balance. Relationships, both casual and intimate, are satisfying. You experience and enjoy sensual sexual experiences. Your female reproductive organs function healthfully.

As a child, if you were unable to express your feelings, emotions or desires, your second chakra may need attention. Some characteristics of an unbalanced second chakra include fear of pleasure, being out of touch with your feelings, resistance to change, acting overly emotional or dramatic, sexual addiction or poor boundaries.

In her book Anatomy of the Spirit, The Seven Stages of Power and Healing (Three Rivers Press, 1996) author and medical intuitive Carolyn Myss, Ph.D., explains that many female health problems stem from second chakra issues. “Problems with menstruation, cramps and PMS are classic indications that she is in some kind of conflict with being a woman…,” writes Myss.  Problems with bleeding or irregular periods frequently occur due to emotional stress and the feeling that a woman doesn’t have control over her choices, she says.

Further, Myss’ writes that tubal problems and infertility are centered on a woman’s inner child. The flow of eggs, she writes, can be blocked because the woman’s inner being does not feel nurtured or mature enough to feel fertile.

The Journey

Opening awareness to the parts of you that may need healing attention can be difficult. Take small steps. Remember to treat yourself with gentle care and nurturing commitment. Honor yourself for where you are right now on your journey, and be well in knowing you are whole.

As you ground yourself and connect with your feminine energy, I encourage you to contact me for more information or to make an appointment for the Enhance the Blood massage session. This healing massage treatment focuses on opening circulatory pathways to bathe the reproductive organs in blood and bring regeneration and nourishment to your whole body.

I look forward to assisting you as you connect with the sacredness of your body. You may contact me at Cathleen@pullingdownthemoon.com.

http://www.pullingdownthemoon.com/blog/2011/march/foundation-and-femininity-healing-the-first-and-.aspx

THIS GIRL IS CRAZY AMAZING! Look into the X ray of an emptath’s mind, body and soul!

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I feel your pain: an empath’s guide to staying balanced

Do you often wonder which emotions are yours, and which belong to someone else? When people you care about are hurting, do you feel their pain so deeply that it’s hard to separate—even after they’re out of crisis mode? In relationships, do you donate so much of your own natural resources that you suffer from a chronic energy shortage? And with those you’re close to, is it hard to figure out what your own needs are—or even what you want for dinner? If the answer is yes, it’s highly likely that you’re an empath.

What does it mean to be an empath, and why is it fraught with these basic life challenges? Derived from the Greek “em” (in) and “pathos” (feeling), the term empathic means you’re able to “feel into” others’ feelings. But for empaths, this sensitivity is magnified to the nth degree. An empath is more tuned in, more empathic, and more sensitive to others than the average empathic person.

Being this tuned in, empathic, and sensitive is an asset, but it comes at great cost. Empaths are unusually vulnerable to emotional contagion, to “catching” others’ emotions in much the same way that you’d catch a cold or flu. But it doesn’t stop there: empaths get physically ill and suffer from anxiety, depression, chronic stress, professional burnout, and pain syndromes more often than their less empathic counterparts. And empaths often need lots of down time after social engagements, “recovery periods” at the end of a workday, or extended intervals of being alone. They can feel fundamentally different from others: As a conference-goer recently put it, “It’s like I’m an alien from another planet—no one understands me, and sometimes I don’t even get myself.” The empaths I work with often confess a deep-seated fear that this “alien thing” means something is wrong with them, that they’re somehow damaged.

As a clinical psychologist and yoga therapist, I’ve supervised psychotherapists, yoga teachers, and yoga practitioners for more than two decades—and a great many of them are empaths. I’ve helped them identify who they are and develop the skills to lead more balanced and healthy lives. And as a “recovering empath” myself, I’ve had to walk a parallel path. From this personal and professional immersion, I’ve found that it helps just to name the issue, to hammer a framework of understanding around it. And then, armed with tools from yoga, mindfulness, and psychology, we can work on balance. We can create a blueprint for physical well-being, emotional health, and more rewarding relationships.

Are you an empath? Here are five signs that you might be—and that your wonderful qualities, when left unchecked, can compromise your health.

THE EMPATH CHECKLIST:

1. You struggle with boundaries. It’s tough to know where you leave off and others begin, which experiences are yours and which come from others, when to open your channels for connection or to close them.

2. You’re often not in your body. For empaths, all that “feeling into” the experiences of others means that you dissociate: you leave your body or “shuttle” out of direct experience as a matter of course.

3. You’re vulnerable to emotional contagion. You absorb the emotions of others, from your boss and colleagues at work to your family and friends, and even the check-out guy at Whole Foods.

4. You’re prone to nervous system overdrive. It doesn’t take much—sometimes just a draining conversation or a party that’s loud and over-populated—to propel your nervous system into alarm mode.

5. You have trouble with intimacy. Your relationships are filled with intense bonding and equally intense separations. You can merge with others at the drop of a hat, but get so entangled that an “emotional exorcism” of someone you care about is often the only way to get your space.

Even when we’re aware of them, these patterns are hard to change. They’re wired into us deeply, at levels the conscious mind can’t reach. For that reason, to be a healthy empath requires daily practice. Here are the key issues and therapeutic practices that form the heart of the journey. The challenge is that much of the healing needs to happenthrough the body. And for empaths, the body can be a wasteland of sorts, a long-abandoned battleground.

Lest you think this is a “chick thing,” there are male empaths, too. It’s just that the process of natural selection draws empathic males underground more quickly than it does their female counterparts because sensitivity, empathy, and attunement to others are considered “feminine” traits. Male empaths can be ostracized for these qualities, and learn to bury them from sight. As a male empath in one of our therapeutics clinics recently said, “I take on other people’s experiences all the time. I have a huge amount of anxiety and depression, and it’s hard to know what’s mine and what’s someone else’s. But when I talk about it to my friends, they tell me to quit being ‘such a girl.’” Male empaths need the same kind of body-based support that female ones require.

RX FOR EMPATHS:

Empaths have an extraordinary capacity for union. They’re great in a crisis; people in need call forth their deepest abilities. They make gifted, intuitive healers. They see others deeply, well beyond the surface. And they have a magnetic quality that draws people to them. Yet flanking these positive aspects are several shadow sides. Here’s what you’ll want to focus on to help you live in a state of physical and emotional equilibrium.

1. Develop Boundaries. As an empath, you give too much space to others’ emotional lives. You solve their problems with ease and help them restore equilibrium, often at the expense of your own energy stores. But even when no one needs you, the habit of “trolling for crisis” means you’re always on alert, and makes it tough to return to the shores of your own awareness.

Empath Rx: Creating boundaries isn’t a matter of mental discipline, of “just say no.” When you’re an empath, limits need to be integrated into your physicality. The core body is your seat of power: What helps is a yoga practice that brings your focus into your deep, intrinsic core where you can develop “prana in the belly.” This four-pronged core body program includes awareness, strength, flexibility, and the capacity to release. Working with the core in this holistic way helps you ground back into your body and replenish your energy stores. Mindfulness tools can also help you monitor where—or on whom—you’re focused and notice when you’ve migrated into someone else’s direct experience.

2. Bring Awareness into Your Body. Imagine that you’ve left to visit a friend in another city and forgotten to lock your house. And that’s not all: You’ve left all the doors and windows wide open, so anyone can get in. This is what it’s like to be an empath. You can abandon your own home, your direct experience, in favor of someone else’s. The more you do this, the more difficult it is to return. What makes matters worse is that not inhabiting your body (and the moment) keeps the benefits of yoga and other mindfulness-based practices just beyond your reach.

Empath Rx: Offset this tendency toward dissociation with slow, mindful vinyasa yoga sequences that link movement with breath. Empaths can spend a whole yoga class or practice on auto-pilot: adding anchors for awareness will help bring you back to your body and to the present. Contemplative practices such as meditation and restorative yoga give you the time, space, and silence you need to get re-embodied again.

3. Balance Your Nervous System.

An empath’s environment is like “emotional satellite radio” with surround sound and hundreds of channels. Your nervous system surfs the dial constantly, flipping from station to station to listen to others’ emotional broadcasts: your boss’s complaints about work, your partner’s anxiety over a potential job loss, your best friend’s sadness about a breakup. These information-processing demands can catapult your nervous system into overdrive, which reinforces anxiety, depression, and chronic stress. On top of that, the incessant electronic requests of e-mail and social media can overload and exhaust you.

Empath RX:

Learn to notice the signs of nervous system overdrive, such as that inner sense of something always “humming” beneath the surface, an elevated heart rate, and increased emotional reactivity. Practice simple breathwork techniques like nasal breath (and if accessible, nasal breath with a longer exhale) to slow your heart and bring your nervous system back to baseline. Regular breaks from social media also help, as do practices that balance your nervous system and quiet your mind, like Restorative Yoga.

4. Learn to Regulate Intimacy.

For empaths, intimacy comes down to matters of space and reciprocity. You can feel like Dr. Doolittle’s Push-Me-Pull-You: Sometimes you crave intense emotional, physical, and spiritual bonding. At other times, you need so much space that having your own personal galaxy might feel too crowded. When you want to merge, you can threaten people who have a higher need for breathing room; when you need wide-open space, you can appear remote and withholding. And when it comes to reciprocity, you’re rarely comfortable on the receiving end. Your giving nature attracts narcissistic people who crave the mirroring and validation you offer. In the meantime, you’re able to create a fantasy in which the relationship lives up to its potential—and you inhabit that fantasy as though it were real. You learn to subsist on a diet of mere “emotional breadcrumbs,” and can suffer from malnourishment.

Empath Rx:

To build your ability to receive care from others, try bodywork or yoga therapy with someone you trust. You can also balance a personal yoga practice with group classes to strengthen your sense of community. If your job requires any degree of public exposure, or you work as a healer, you may need stretches of alone time to reestablish your equilibrium. Here again, mindfulness-based practices can help you notice feelings of being devoured and interrupt the cycle of merger and isolation before you reach the breaking point.

5. Develop emotional immunity.

Empaths pick up on other’s emotions and even their direct inner experience so rapidly that it’s hard to indentify what’s happened. As a result, a large part of your anxiety, depression, chronic pain, and immune issues can belong not to you, but to someone else. And just like your nervous system and physical body, your emotional body and immune system struggle with boundaries. They have difficulty discerning what’s you and what’s not. This leaves you vulnerable to emotional issues like anxiety, depression, and chronic stress, as well as auto-immune illnesses such as allergies, lupus, or fibromyalgia.

Empath Rx:

Practice interpersonal hygiene: using mindfulness, notice how you feel after spending time with others. You’ll soon learn which people are hazardous to your health, and you can limit your interactions with them. Also try lymph-stimulating asana sequences and Restorative Yoga to stimulate your capacity for constructive internal reflection.

THE EMPATH’S FILTER:

One of the more insidious consequences of Empath Syndrome is having a very thin, membranous emotional skin which reacts intensely to real or perceived invasion. This skin is allergic to a variety of foods, social settings, and other people—and on the inside, it mimics the auto-immune pattern of self-hatred. This exposes our nerve endings to all the shame, rage, and deep, existential grief inside us and in everyone around us. An offhand comment from a loved one, a request for help from someone when our resources are at a low ebb, or a harmless comment from that “weird guy” at the gym can get under our skin in microseconds. This sets off an alarm, and we immediately filter that person as either “dangerous” or “safe.” Long ago, that type of filtering was necessary for our survival but as we mature, it becomes less adaptive, even destructive. Because we doubt the strength of this filter (after all, it’s tough for us to set boundaries), we construct a narrative around the experience. Once we’ve developed a juicy story about the person who got under our skin, we repeat it. We pull for confirmation from others, as though having an army behind this filter will help it feel more like a fortress.

Having the armed forces behind us can feel comforting initially, but our actions only strengthen the sensitivity of the danger/safe filter. And since our narrative is rarely limited to one encounter, we practice it over time. Soon, it gains a brittle hardness. This outer shell protects us from injury (good), but also from intimacy with others and our deepest selves (not so good).

Often, the deepest (and hardest!) work happens long after the interaction is over, when our nervous system is back to balance and the temporary comfort our narrative gave us has dissipated. Our task is to go back to the filter, to our initial decision in the moment, and reevaluate. We can (this is so hard!) reconsider and re-examine the encounter from all angles, balancing the harsh light of hindsight with a healthy dose of self-compassion. We can even ask others for input—preferably those who don’t indulge our stories, and who want to see us grow.

Over time, we can acknowledge where our filters make errors or blind us. We can change their sensitivity settings to be more open. We can acknowledge where they make errors or may blind us. Then we’ve got something to grown on. The challenging part: Empaths have a really tough time changing this filter because it feels so necessary for safety. What’s more, adjusting the settings actually stretches our “emotional skin.” This expansion is uncomfortable: It can feel in some ways like a “little death” and it can jolt the nervous system into caffeinated overdrive. This is when the quieter aspects of yoga and mindfulness like Restorative Yoga can help promote constructive internal reflection, and help us assimilate the changes we’ve made to our filter. I’ve been in this place many times and experienced the struggle myself. And while our asana practice helps us be more embodied, this epic battle with our filter is carried out on the very plains of engagement where mindfulness and yoga try so hard to lead us.

IT’S LIKE A TATTOO:

Empaths often ask me, with great sincerity, “How do I get rid of this?” Their poignant request reflects the cost they pay, in time and effort, to achieve a measure of balance. But being an empath is like having a tattoo: the imprint is there for life, no matter what you may do to change it. These practices aren’t a time-limited, do-it-for-three-months-and-all-will-be-well kind of program. Rather, they’re a lifelong journey of self-discovery. But it needn’t be a life sentence. Having a daily empath-balancing practice improves our relationship with ourselves. It juices our creative process. It improves emotional regulation. It deepens our work life, and enhances our physical health.

Empaths need community, a tribe of our own to belong to, and a shared language through which we can first unload the burden of being built as we are. Yet once we’ve ingested this sense of belonging, our task is to resist the temptation to rest there forever, and cultivate instead both personal and shared practices that bolster our body, calm our mind, and help us ground into and explore ourselves. We do this first in shallow waters and then in time, the deep.

It may seem that transformation is about transcendence: that we somehow leave behind our flaws to achieve a measure of spiritual perfection. Yet true spiritual evolution and emotional health entail a reckoning with and even valuing of the unique set of challenges we’ve been given. Sometimes the holes in our evolution—the very things that we lack—plait a deep thread of awareness into the fabric of our self-study. We’ll spend the rest of our lives unraveling that thread, and weaving and reweaving it. And there’s a measure of honor that comes from having to work so hard at the skills that others seem to master so naturally.

And the reward for all this hard work of integration? There will come an extended moment in time when something or someone will activate your nervous system, stimulate your filter and the narrative that comes with it, and tie you in emotional knots. But this time, you’ll recognize it as it happens. You’ll be able to enter a dialogue. You’ll say to yourself something like, “Oh- here it is again—it’s happening! This person has bumped right up against my need to feel special,” or whatever it is they’ve activated. You’ll notice the signs of activation: elevated heart rate, difficulty breathing, intense emotional reactivity, and an immediate gravitational pull toward a difficult story. “They must not care about me at all,” you’ll start to think. Then suddenly, you’ll remember to feel where that activation is concentrated in your body: often, for empaths, it’s the upper core or solar plexus area. You’ll bring your hands to that area and breathe deeply into it for several minutes. And if it’s still highly engaged, you’ll opt to practice a little longer until you hit your “reset button.”

And all at once, you’ll feel the deep worth of daily empath practices. You’ll find a simultaneous sense of yielding and resilience. You’ll feel a beautiful solidity, as though you’ve colored in your outlines. You’ll discover a newfound sense of your own intrinsic value in the world. And this will be matched by the joy that comes bubbling up from the wellspring of your body.

Being an empath asks us to become fluent in the field of paradox, to metabolize opposing concepts and challenges. How can we engage in rich relationship with others and the world around us, for instance, while finding the silence and space to discover the self and world inside us? How do we find balance between matter and spirit, inner awareness and outer focus, or self and other? And how might we engage in the dynamic interchange between the concept of evolution—which hints at a future self—and the self we are right here, right now?

It may be later in life by the time we truly blossom, but the time, patience, and inner work are well worth the effort. When we learn to regulate our nervous system, create healthy boundaries in our body, and adjust the filter through which we evaluate direct experience, we become truly resilient. And instead of making ourselves small to fit the world around us, to find a tribe where we belong, we learn to blossom on our own. This blossoming draws others to us. And an empath in full flower is an extraordinary thing to witness: vulnerable yet resilient, intuitive yet grounded, and deeply creative, expressive, and magnetic—but with a fully functioning sense of where and how these qualities balance.

Dear Empaths, thank you for your deeply impassioned response to this article! Out of respect for the porousness of your fellow empaths, please balance your sharing of your story with discernment about how the quantity and nature of what you’re sharing. We reserve the right to edit posts, or to not post responses that might cause others to be overwhelmed when reading. However, we do read each and every post. We thank you for taking the time to comment. Please know that you have a Tribe of people to whom you belong. Not only that, there are ways (and this article mentions several) to balance your empath qualities and live a life of balance, boundaries, and meaning.

For specific tools, please reread the “Rx” sections above for ideas. You can also explore our book Yoga for Emotional Balance. And please stay tuned to the Online Courses link on this site; we’ll have a “Yoga for Empaths” course coming out later this year that’s a labor of love to all of you, our Empath Tribe. Peace and blessings,

http://boforbes.com/yoga-practice-lab/blog/feel-pain-empaths-guide-staying-balanced/

CUTTING THE LINK WITH NEGATIVE PEOPLE OR EXPERIENCES

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Cutting Cords
“Cutting cords doesn’t mean, “I don’t love you or care about you anymore.” Cord cutting doesn’t necessarily lead to break-ups or abandoned relationships. It simply means that you are releasing the dysfunctional parts of your relationships. Remember, fear is the opposite of love, and etheric cords (and all attachments) are created from fear”. Doreen Virtue

Positive and Negative Cords

Cords are a method of high speed communication and sharing energy. Healthy cords create a nurturing sharing of information and energy. Unhealthy cords can be a huge drain or a means of control. They are attached by mutual agreement, but there are lots of ways to persuade, trick, or con people into being corded. Often they were useful, but outlive their usefulness. The cord may have been very important when you were 2 years old, but now in adulthood it is no longer useful, but the cord is still there.

Cords can be a temporary telepathic and energetic link between two persons. Usually, a cord doesn’t last long and dissipate within a few days or even hours. Cords aren’t necessarily bad however if you find yourself constantly thinking of someone in particular, you may form a cord that will drain you and make you feel bad for no reason.
Energy cords show themselves as that surge that you get when you connect with someone. It depends hugely on the person, the circumstances, and on your openness to the feeling. You can easily suppress feeling it with your own mind. I think it still happens, but you can shut down your awareness of it.
Etheric cords can form between people, objects, and situations where there is a fearful attachment, afraid to let go, scared to be alone, afraid to be without. These are invisible energy links. We normally cord to other people and also allow them to cord to us throughout the course of our everyday lives. Many of these cords are short lived and dissolve quickly. There are some however, normally the intensive, volatile, or the longer term relationships, that create cords and with a build-up of numerous energies and emotions, such as need, desire, love, anger, jealousy, envy etc. These cords can create problems in the form of aches and pains, depression, rage, exhaustion, burn-out etc.
Most people aren’t even aware of these energy cords, the few that are aware can only vaguely describe their experiences… and the smallest handful of people who actually have high sensitivity are reluctant to speak about it. There are also a multitude of frauds, phonies, gurus and religious zealots who use cording to attach to their followers to make money.
It is normal for parents to form cords with their babies, this is both a necessity and a positive thing, as these cords help parents communicate with and understand their baby’s needs. Healthy cords dissolve naturally over a period of time, as the child grows.  Negative cords feed the energy and emotions of one person to another, both positive and negative, so you may be feeling particularly angry and not know why, you may also be feeling depressed for no apparent reason. Cords are normally formed on a subconscious level, through a person’s need for strength, manipulation, control.
If you have decided to move on from a relationship and you find it particularly difficult to “let-go” it may be that there are cords of attachment from the other person holding you back. A person going through a divorce may be feeding their anger, rage, stress, and jealousy to the other person and vice versa. Without realising it, parents feed these emotions to their children and partners, creating all sorts of problems for everyone.

If you have a cord attached to someone you love and that person is going through a major crisis, they may be draining energy from you. So you will feel drained without knowing why. In this case some healthy boundaries need to be created.

Is it safe to cut them? 
I’ve discovered that just randomly cutting cords causes more harm than good. Any healing process requires a conscious awareness and respect for the fact that it is a process. It is better to work with the cords, and learn how to adapt and understand them.  I believe we have choice about becoming attached by unhealthy cords if we are operating on an entirely conscious level.   The first step you may need to take is to take a break from being around a person, given the intensity of the energy that flows between you. Sometimes these cords reach across time and space, so we have to so we have to work with them on all levels.
When we give power away to other people because our relationship with self is dysfunctional, we actually allow cords of energy to tie us to those people. You can cut the cords, but unless you resolve the underlying reason why you corded in the first place, the cords will keep coming back.

The following methods of Cord removal I teach preclude removing any healthy cords and offer opportunity to heal the underlying issues.

Gentle loving ways of Releasing the Cords

• One method for removing the energy cords is to imagine yourself sitting in a beautiful natural setting. Imagine a circle around you.  The circle can be made of fine silken rope – literally a “cord”. Sit in it, feel yourself protected by it. Imagine a column of light coming from the heavens encircling you in high frequency pure light.
• Then imagine the people you want out of your life also sitting in a circle made of cord. The two circles are close to each other but not touching. Look at the other people from your circle and wave good bye! You are gently and peacefully allowing other people their space while affirming your own. Instead of cutting, you are transmuting the cords. Let their cords remain whole. Let yours remain whole. Just disentangle and detach.  Stoke the fires of love and compassion. Say good bye with love and move on!

As life is lived, the process of sorting and disentangling is obviously much more complex and subtle.  As you make the music of your life less dysfunctional, the people attracted to the dysfunctional part will fall off. Chords are better than cords.

Higher-Self work to Remove and Heal Cord Attachments 

Connection to High self…

First do a Mediation to align the client (or yourself if doing the work on yourself) with their High self.

Bring in Highself of the person with whom you have an unhealthy attachment.

Have the client (or yourself, if doing the work on yourself) imagine and call in the presence of the high self of the person with whom they feel they have unhealthy cords connected to. Remind them that this is the person high self without all their fears, doubts and control issues. Have them imagine the person as their whole, light filled loving self.  If they have difficulty just tell them to imagine it.

Speaking from the heart…

Once they feel the presence of the person, have them begin to tell the person how they feel about the past. Tell them to speak from their heart, telling the person about how they have hurt them and how they have suffered because of their relationship. They can do this silently if they are not comfortable speaking it out loud.  Encourage them to get everything off their chest.  And then once that is completed have them tell the person what it is that they need from them now.

Listening…

Now it is time for the high self of the other person to speak. Remind them that they are safe. This is the persons loving, true self, without fear or anger. Tell them that they are speaking from their heart now and telling them all the things they have needed to say. Ask them to listen now with an open heart and be willing to receive what they are being told. (It may be telepathic or come in as a feeling ) Encourage them to receive the information however it comes in.  Have them ask the person what they need now.

Remind them that is they asked for forgiveness that forgiveness is not condoning it is making the decision not to carry it any longer.

Are you willing?

Now ask your client (or yourself if doing the work on yourself) if they are willing and ready to help this person with what it is that they need.  It is okay if they are not willing to do anything for the other person. Ask them what they are willing to do for themselves.

Pruning the Garden.

Once this process feels complete I ask the client to call in a high spiritual being to assist them.

Tell them, “Look at the space between you and this person. There you will see attachments some will be healthy and light filled some will be unhealthy looking like the old dead branches on bushes and trees. Now ask your spirit guide to give you a tool to prune away all the dead and unhealthy looking connections. As you trim away these attachments your guide heals the places where they were cut away with healing light. You may help them select the prefect colour of light to do this work with. Continue cutting way the unhealthy attachments until only the healthy light filled connections remain. Your guide will take the old cords and offer them to Mother Earth to be transmuted into new life. If the person you are doing this work with wants to help you… allow them to be part of the process. Once the pruning is complete and all the old connecting points are sealed with light. You now are free to end this relationship or continue it on a basis that is healthy for both of you. Thank the high self of the person you are working with and say good bye allowing them to return to whatever they were doing. Thank your high self and your guide and come back into waking consciousness”

Removing a cord is a three step process:

1.unplugging the cord

2. disposing of the cord

3. cleansing and healing the anchor point / attachment point.

Cord Pulling/Cutting

Some practitioners advocate cutting or removing all cords. Some attachments simply should not be removed because they are as yet too deeply engaged with our energy systems. Additionally, cord cutting can result in shocking both your energy system and that of the person on the other end, creating a host of unwanted sensations, feelings, and emotions. Cord pulling, is safer, more effective, measurably gentler, and longer lasting. Cord pulling does not shock the system of either party, and allows the practitioner to more effectively heal and seal the connection points.

Although similar to cord cutting, cord pulling requires coming from a very compassionate perspective from both practitioner and client. It requires  practice, using tempered skill adequately, repeatedly and with continued success.

In cord work, there is more than the practitioner and the client involved – there are others at the opposite end of each cord and they too must be taken cared for.

Pulling cords doesn’t necessarily lead to break-ups or abandoned relationships, unless that is what you are seeking. Cord pulling will help you move forward with confidence and clarity since it releases the dysfunctional parts of your relationships. Fear is the opposite of love, and all attachments are created from fear.

If there are negative energy cords attached.  Ask how many, if the number is large, begin with the most prominent. Begin pulling the cords one at a time. Handle them lovingly and then connect them to the positive energy of crystalline Earth grid.  Repeat the process and continue pulling cords one by one and connect them immediately to the positive energy of crystalline Earth grid or dispose of them by placing them into a violet flame.

Next use high frequency spiritual light to heal the areas where the cords were attached and create a beautiful shield around each chakra to prevent further attachments.

Keeping yourself Clear with the Violet Flame

The Violet Flame works by raising vibrations. Vibration can be understood to be the speed at which electrons orbit around the nucleus of an atom. The empty space between the nucleus and the electrons is where negative energy can become stuck. When the atoms in our bodies or our auras become clogged with this negativity, the electrons move slower and slower…we have a lower vibration and are less connected to our true spiritual nature.

The Violet Flame transmutes negative energy by turning it into light which causes us to vibrate to a higher energy pattern, releasing more spiritual energy into our bodies. The Violet Flame is a tool of self-transformation. It has the unique ability to transform fear into courage, anxiety into peace and hatred into love. It re-establishes harmony and balance.

The Violet Flame is a Divine gift and tool for everyone, given to us by Ascended Master Saint Germaine. It is a sacred fire that exists on the Higher Dimensions.
The Violet Flame is Spiritual Alchemy in action, transmuting  denser feelings, actions, deeds, thoughts and karma. The Violet flame helps prepare us for our Ascension, which means becoming a Divine Human, also known as a Christed Being – This level of Consciousness obtainable by any person who strives to embody their spiritual self fully within their physical self. You may use the Violet Flame in perfect harmony with any belief system, religion or practice. There are absolutely no conditions attached to it.

You can memorize an invocation or use the words and feelings from your own heart.

There are unlimited ways to use the Violet Flame. This is the basic method Saint Germaine offers to use as a foundation for Violet Flame work. It is very simple with only four steps. Once you understand the principles behind this practice, you can adapt it and use it in unlimited ways.

Step 1. Bring the Violet Flame into your body. Ask your Higher Self, a Master, Guide or Angel to assist you or just ask the flame to “be made manifest”. Do your best to visualize it. It doesn’t matter if you can actually see it.

Step 2. Imagine the flame spinning around your body. Bring it inside your body and  through your heart chakra.  The flame fills your emotional, mental and spiritual bodies.

Step 3. Ask the Violet Flame to transmute everything you wish to be changed or eliminated from your life. You can say “transmute anything and everything standing in the way of my fully embodied God/Goddess self.”

Step 4. Use the flame to change negativity into Divine Light and fill your body.

INVOCATIONS

The Violet Flame Invocations below turn everything into the golden light of the Christ Consciousness.

The following are two simple invocations which will transmute negative thoughts, actions and emotions. You can individualize the Invocation using words from your heart. Say them with feeling and intention.

Saying the words out loud is best because the power and vibration of the spoken word has energy, which helps create the maximum results of the Violet Flame. If you are with people who might be uncomfortable with the spoken word, you can just say it quietly in your mind.

Center yourself. Take a few deep breaths to prepare. Then say these words:

I AM a being of Violet Fire
I AM the purity God desires
(repeat 3 times)

or

Beloved I AM presence bright
Round Me seal your tube of light
From Ascended masters flame
Called forth now in God’s own name
Let it keep my temple free
From all discord sent to me
I  AM calling forth violet fire
To transmute all desire
Keeping on in freedoms name
Till I AM one with violet flame
(repeat 3 times)

http://www.soulconnection.ca/cord-cutting.html

HEALING ANXIETY OR BROKEN HEART- Jenine Durland

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We are lying in savasana—corpse pose—legs splayed wide, arms flopped down, palms facing the sky, and I close my eyes.

My friend is beside me; my yoga teacher has come to crouch at my head.

“Do something for me,” Pete says, pausing with his hands on my shoulders, “do this for yourself,” and I nod, eyes still closed.

“Bring one hand to your heart and one to your belly,“ and I do, slipping my left hand onto my chest and resting the thumb of my right hand in the hollow of my belly button.

I take a deep breath and feel my stomach rise, willing my body to relax.

The thing about anxiety attacks, I’ve come to learn in the last couple days, is that you can’t reason through them. And they can leave you, out of nowhere, fainting out of mountain pose or crawling across your floor.

You tell yourself it’s all in your head, but then you put your head down on the pillow alone in your apartment, and feel this tingling sensation spread out across your skin and every siren in your body goes off, telling you that there is a problem, an actual physical problem requiring god-knows-what emergency-care.

And then you laugh and cry all at once, seeing the absurdity, scared shitless of trusting your body, even your breath.

And so, it took a lot to get me to come back to class. Even as I rolled out my mat, I feared passing out, had vivid images of blackouts in my head, but my friend, who is also a nurse, promised to practice beside me, and when I told my teacher what was going on before class, Pete gave me a rolled up yoga mat to place under my belly.

I spent most of the class in the corner lying on my stomach while everyone rose up and down in warrior poses around me, feeling the rolled up mat push into my body every time I exhaled a breath, comforted to be held in community.

Now in this final pose, the one where we practice for our ultimate surrender, Pete is holding my head.

“Whether healing anxiety or a broken heart,” he says quietly, running his thumb and forefinger from my third eye down to my temple, “the tools are the same.”

I open my eyes just long enough to catch his eyes, full of compassion, and there is that moment of feeling really, truly seen: All of me acknowledged, accepted, okay.

“We hold our anxiety between our stomach and our chest,” Pete says, “and I’ve often found that we have some shame wrapped up there, a sense of not being enough. Breathe into that.”

And then the tears come, warm and sort of glorious, like sweat running down my cheeks while Pete rubs the back of my neck, and laughs. It’s the kind of laugh that comes out when you’re holding a baby and they curl their tiny fingers around your pinky. It’s the moment I knew, because I had gotten myself here to this mat and this teacher and this community, that I would be alright.

It’s also the moment I truly understood the power of a healer. There is yoga, yes; there is meditation, yes; but there is something profound and deeply human in seeking wise counsel in the overlap there between, in matters of the heart and soul.

After almost a year of practicing with Pete, of accepting his invitations to shine light into our dark places, of feeling awe at his capacity for love that seems to grow exponentially with each hug he gives his students, I have come to recognize how important it is to find teachers we connect with—those special people genuinely invested in helping others heal, the ones who can hold that kind of sacred space.

As the great Sufi poet Hafiz once wrote, “That is what greatness does: kindly leaves a shelter for us to gather under, where more nourishment can be offered to all things.”

And so, in just over a month, I’ve accepted yet another invitation from my teacher, and will be heading out on a new journey, one that takes this place of love and light and suffering—the heart center—as a starting point, and charts the course of movement, breath, and awareness into a realm of unknowing.

Most people call this “Teacher Training,” but Pete calls it “Lighting the Path,” and I can think of no better words…except perhaps those, again, of Hafiz, who writes,

“Strange the way my shadow began to fall. I
was standing in a field helping the dawn

appear, and when its body, the sun, was fully
lifted into the sky

I was amazed to see my shadow in front of
me as I faced that luminous candle we all know.”

Hafiz poems

Ayurvedic Primordial Sound Healing

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Ayurveda promotes the use of specific sounds and mantras to transform, balance and heal particular parts of the body, the subtle body and the mind. Sound therapy is utilized primarily for the mano vaha srotas (the channels of the mind) that govern the function of the brain, nervous system and chakras. We receive neurological impulses from the senses that spark feelings, thoughts and emotions through the movement of prana – the life force, the flow of communication between the cells. Since these impulses come to us through time and space, there is the possibility that they may actually distort the truth of what we are experiencing into a manifestation of our past memories, judgments and misperceptions. However, if we bring awareness into the experience with a balanced body, the light of consciousness will allow us to see present circumstances as they truly exist, with clarity and freshness. Immunity is a good example of clear communication between prana, cell and mind.

In Ayurveda, the mind is comprised of the five elements (ether, air, fire, water, earth) and their subtle expressions: sattva (clarity); rajas (activity) and tamas (inertia). Each individual possesses his or her own dosha – or constitution – (vata, pitta, kapha). Vata is composed of ether and air and is more rajasic and less sattvic. Pitta is fire and water, with the potential for more sattva and less rajas. Kapha is water and earth, and is more tamasic, less sattvic.

Unique tones, sounds and vibrations are prescribed to transform discord into harmony based on these qualities of the mind and the elements of the body in need of balancing. Sound consists of ether, which contains the properties of all five elements. Mantras used to balance the different doshas will possess the same qualities required to harmonize the qualities of the particular dosha. Vata is primarily cold, active and sensitive, and those with this dosha will benefit from sounds that are warming, calming, gently rhythmic and soothing. Pitta’s qualities of hot, sharp and intense will be harmonized by cooling, beautifully rhythmic and compassionate sounds. Kapha, which is cool, dull and sluggish, will balance with warming, stimulating, fast rhythm and uplifting sounds.

Through prana and vibration, the physical body and mind are connected to the chakra system. Unresolved thought and emotion crystallize, stagnate the pranic flow of intelligence to the chakras, which in turn affect their correlating bodily centers. For instance, if constant vibrations of hate, anger and judgment are attacking the heart, then the anahata heart chakra becomes depleted and depressed. This condition affects the cardiac plexus and may lead to heartache and heart disease. Remedies through sound for the heart chakra and the physical heart are vibrations of love and compassion. Potent bija (seed) mantras associated with each chakra may also be used. The bijas ‘Yam’ and ‘Kreem,’ when chanted with love and focused on the heart center, will remove the blockages, dissolve the emotional crystallization and support a happy, healthy heart.

The correlation between the chakras, the physical body and the mantras used to bring them back into balance are as follows:

• 1st-Sacral Plexus (Lam/Aim)
• 2nd – Splenic Plexus (Vam/Aim)
• 3rd-Celiac (Ram/Hreem)
• 4th-Cardiac (Yam/Kleem)
• 5th-Cervical (Ham/Kreem)
• 6th-Optic, Pituitary (Ksham/Sham)
• 7th-Cerebral (Om/Soham/Shreem).

Mantras are the manifestation of the ultimate Spirit. It is said that they are mantra devata, Matrika, the Mother of all, whose substance is the letters and their vibrations. They must be respected, pronounced properly, used with pure intention and utmost care. They are described in a scripture as “words that do not cause distress, truthful, agreeable and salutary.” Therapeutically, using the qualities of vibrations through sound, instruments and mantras absorb the mind’s incessant thought waves that disrupt a state of silence and peace, increase intelligent communication between the cells and assist one in awakening in the awareness of truth, consciousness and bliss.

AYURVEDIC & YOGA THERAPY

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According to Ayurveda, India’s traditional medical system, each one of us has an inborn constitution, or prakriti, that shapes our bodies, minds, and predilections. Most yoga teachers know at least a little about Ayurveda and have some notion of the basic constitutional types (doshas) of kapha, pitta, and vata. According to the Ayurvedic Practitioner Swami Shivananda, the Sanskrit word “dosha” literally means “that which becomes imbalanced.” This reflects the Ayurvedic belief that people of different constitutions, left to their own devices, often make lifestyle decisions—and choose yoga practices—that tend to put them further out of balance. Ayurveda also holds that people of different constitutions are prone to diseases that reflect the ways the doshas become imbalanced.

The Stable Kapha
In Ayurvedic thinking, kapha is associated with the earth and water elements. Think heavy and stable. Kaphas tend to be strong, with tremendous endurance, but they also tend toward laziness. Kaphas are more likely than people of other constitutions to be sedentary. Kaphas are prone to depression, mucus-forming conditions such as bronchitis and sinus infections, and Type 2 diabetes (the kind associated with being overweight). If they take care of themselves, though, Ayurveda says they are also likely to live longer than people of other constitutions.

If kaphas do yoga, they are likely to choose gentle styles or restorative classes, things that feel good but don’t challenge them too much. Anyone can benefit from relaxing yoga, of course, but to get the full benefits of the practice, kaphas usually need to be encouraged to work harder and do more. Inertia—that is, the tendency to stay still if you’re not moving, and to stay in motion if you’re already moving—is the operative principle of this dosha. Sandra Summerfield Kozak, coauthor with David Frawley of Yoga for Your Type: An Ayurvedic Approach to Your asana Practice, has found that 15 minutes of vigorous activity at the beginning of practice sessions is often enough to get students out of the so-called “kaphic slump.” After that, they may be energized and ready to give it their all. Similarly, if you can motivate kaphic students to do a challenging practice regularly, they may be able to stick with it, and that can make a huge difference in their mood and overall health.

The Passion of the Pitta
Pittas are typically passionate and highly intelligent, but they are also prone to anger and aggressiveness. Think of Type A personalities. People of this constitution—in which, according to Ayurvedic teaching, the fire element dominates—are more likely to develop inflammatory conditions such as lupus, skin eruptions, and heart disease. Many heart attacks, for example, happen in the aftermath of an angry outburst or other high emotions.

If pittas do yoga, they are often drawn to challenging practices, such as vigorous vinyasa classes, or to conceptually-oriented styles, such as Iyengar yoga, and they can get competitive about their yoga. Even though relaxation is what they need more than anything, they often resist it because they think it’s not a good use of their time (in fact, time urgency is one of the hallmarks of the type A personality). One of the challenges of working with people of this constitution is to get them to back off, try less hard in the poses, be less achievement-oriented when they do yoga, and build relaxation into their routines. They often benefit from just the styles of yoga and practices that many kaphas gravitate toward.

Vata in Motion
Vatas tend to be creative and high-energy, in constant motion, but easily distracted. According to Ayurvedic teaching, in vata dosha the air and space elements dominate. Vatas are more likely to develop conditions such as anxiety, arthritis, and diseases of nervous system. Constipation and insomnia are common complaints.

Vatas tend to choose active, movement-oriented classes. They are less likely to be happy in classes in which the flow is broken up for too long to discuss philosophy or explain the subtleties of anatomical alignment. Due to their restless minds, some vatas may have a hard time with slower, more meditative practices. At the beginning of a practice session, vatas may benefit from flowing poses, such as multiple sun salutations, to burn off some steam. Afterward, grounding practices, such as standing poses held for a minute or longer (depending on the student’s level), can help reduce vata. Some vatas are drawn to vigorous pranayama practices such as bhastrika, kapalabhati, and fancy ratio breathing with long breath retentions. Unless they’ve gotten themselves well-grounded first, however, these practices can put them even more out of balance.

Going Deeper
In reality, the Ayurvedic understanding of constitutions is much subtler than what I’ve described above. Each person has elements of all three doshas, so reducing a student to a single type will always be an oversimplification. Furthermore, prakritis like vata-pitta, in which two doshas are balanced fairly evenly, are common; and a few people are tridoshic, meaning they’ve got a more or less even balance of all three. People may also manifest temporary imbalances (vikruti) that do not reflect their underlying prakriti. For example, people of any constitution who undergo the movement, disruption, and stimulation of travel may find their vata getting out of whack. That, according to Ayurveda, is why insomnia and constipation are so common when you’re on the road, and why travelers may benefit from vata-pacifying routines.

Ayurveda is a very deep well, and I believe that yoga teachers and therapists should make this field part of their ongoing study. In addition to the perspective it provides on yoga and yoga therapy, Ayurveda as a form of complementary medicine relies upon a broad array of tools including herbs, a variety of massage and bodywork practices, the multiday detoxification ritual known as panchakarma, and even surgery, although Ayurvedic practitioners tend to start with simple dietary and lifestyle interventions. Learning more about Ayurveda can help you better practice yoga therapy, and you may discover in the process that you also learn more about yourself.

http://www.yogajournal.com/article/teach/ayurveda-and-yoga-therapy/

Cleansing your aura!

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The power of the elements and how to cleans your aura.

SENDING DIVINE LOVE & DIVINE LIGHT

Melika Emira Baccouche

http://www.ishafoundation.org/blog/video/%E2%80%8Bwhat-is-aura-cleansing/

CRAVINGS!!!

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TO MY AMAZING 24 SUBSCRIBERS!!

WHAT DO YOU CRAVE??? skin advice, spiritual advice, yoga advice, artistic weird inspirations, natural healthy ayurvedic teeth advice, hormonal unbalance, losing weight, fashion, architecture, home video’s?? Let me know?

love!!!

Melika

SECRETS TO RADIANT SKIN

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When we think of our skin—other than how it looks—most of us think of it as the way in which we experience touch. From the ayurvedic perspective, the quality of touch we receive affects our nervous system; it can excite, disturb, or calm the airy vata dosha, which governs our nervous system and becomes rattled when we are under stress. The skin, the body’s largest organ, also acts as a protective barrier and an early warning system to the body. Its tiny hairs increase our sensitivity to physical sensations, such as heat, cold, and pain, and alert us to emotional pain as well. We talk about having a “thick” or a “thin” skin, and we feel our skin “crawl” when we are frightened or uncomfortable.

From an ayurvedic perspective, the quality of touch we receive affects our nervous system; it can excite, disturb, or calm the airy vata dosha.
Even though the skin can be viewed as our outer shell, it is linked to and reflects the inner workings of our body. In other words, we can tell how healthy a person is by looking at her skin. Radiant skin usually indicates hearty circulation, good digestion, and a strong ability to detoxify (which can sometimes occur through the skin). Although in ayurveda our constitution (our unique combination of vata, pitta, and kapha dosha) determines our skin’s specific needs, the following advice applies to us all.

1. Give Yourself a Daily Massage
Ayurveda recommends self-massage both to nourish the skin and to calm the body as a whole. Daily massage can increase circulation, strengthen the immune system, and remove impurities from the skin. Soothing oils massaged into the skin provide a protective barrier that leaves us less vulnerable to being thrown off-kilter by the overstimulation of everyday life. Choose organic unrefined sesame or almond oil.

2. Drink Hot Water with Lemon
Start the day with a cup of hot water with lemon (or lime, which is more cooling) to improve digestion and elimination, which in turn support clear, healthy, radiant skin.

3. Supplement with Turmeric
A signature spice in Indian dishes—and an important element in ayurvedic medicine—turmeric has a powerful, almost magical effect on clearing the skin. Traditional ayurveda and modern research both agree this culinary root herb (related to ginger) has potent anti-inflammatory properties and antimicrobial effects; it also strengthens and supports liver function. Add it to your food or favorite recipes—a pinch of black pepper along with the turmeric helps enhance its effect—or take two tablets before meals.

4. Read Between the Lines
The skin is the largest organ of absorption, which means that what we put on our skin can affect the rest of the body. So choose your skin care products carefully; look for those that contain only a few ingredients and learn what each ingredient does. Unfortunately, the label doesn’t tell the whole story. Cosmetic companies don’t have to list everything they put in their products and can hide harmful chemicals under the term “fragrance.” Look for the words “paraben-free,” “phthalate-free” or “made with 100% pure essential oils.” When in doubt, go to safecosmetics.org for a list of healthy (and not-so-healthy) products.https://yogainternational.com/article/view/ayurvedic-secrets-to-radiant-skin

Which of Your Chakras Are Blocked And How to Fix Them?

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Hello dear friends,

This is a wonderful example I’ve found on chakra and chakra balancing. I will add the sound of each chakra for your own personal meditation’s and visualizations beside in Italic with some other tips and tricks.

1) Blocks in the Root Chakra make us insecure, scared, anxious. To get rid of the blocks, you need to face your fears, deal with them and let go. To feel more grounded and safe, try walking barefoot, dance, eat root vegetables.

Lam is the sounds of your root chakra and it is ruby-red. It turns clock wise and you should always start with this chakra in any spiritual practice, whatever the teacher says. If we are not grounded we cannot fly as high, unless we will eventually crash. Always keep grounded in any spiritual practice. Are inter-connectedness to the earth, a symbol of our spiritual mother is the essence of being able to expand our spirituality without damaging ourselves. This is your safety net!

2) If the Sacral Chakra is blocked, we feel guilty, numb, lack emotions and sexual satisfaction. To balance this chakra, take a closer look at the situation that bothers you, fix the things you can fix and relax about those that can’t be fixed. Surround yourself with beauty and take your time to enjoy the things you like.

Vam is the sound of this chakra and it is a beautiful orange, the colour of the sun when it rises or when it is setting. This chakra is our relationship towards ourselves and when we decide to share our sexual energy with someone, we are sharing a part of our sacredness. This chakra is our creativity, our own personal sanctuary full of watery emotion’s. Nourish this chakra with singing, dancing, cooking, feeling. Allow yourself to truly shine and express whatever your light wants to shine through!

3) Solar Plexus Chakra is blocked when we feel insecure, frustrated; are afraid of being rejected. To balance this chakra, you need to revive yourself and boost self-confidence. Spend more time in the air, groom yourself well, take up some sports and notice the progress you make.

The sound of this chakra is Ram. This chakra is a beautiful golden yellow and thrives in self-respect. If you did not respect yourself and ignored your inner strength, your inner fire that wants to build your life according to your beliefs and your centre, this chakra can go out of balance. Go where you are respected as you are and where you are celebrated. Listen to your inner voice, allow it to guide you. Do not dim your light for anyone and acknowledge the peaceful warrior in yourself and other’s.

4) Complicated relationships, tragic losses and loneliness often block our Heart Chakra. This chakra is hard to heal, but you can gradually balance it by focusing on the positive things in life, noticing the people who love you and need you, and being grateful for what you have. Also, working as a volunteer, meeting new people and helping them will eventually open your Heart Chakra

Yum!! I always remember the name of this chakra for yummy!! The heart is a beautiful jade green orb and all the chakras rotate clock wise. When you go deeper and deeper into chakra balancing and self-healing, you will notice that sometime’s your chakra’s even spin in the wrong direction. Set the intention and chant the sound of your chakra. Ask for healing. Give yourself plenty of self-love because there is no energy that is more powerful than yours and your relationship with your energy towards yourself.  Do many heart opening asanas, let go of the negative with the exhalation. Breath is prana, life force. Allow yourself to take responsibility for your suffering and let go. Whatever is stuck in this chakra you can visualize all the negativity and the hurt as rocks or mud, whatever seems natural to you. Let it come out of your heart and visually cut it and send it to the light. The light always transforms things for the greater good.

5) Blocked Throat Chakra is usually associated with self-expression problems, deception, manipulative communication. The key to healing your fifth chakra is to be honest with yourself and others. Sing, talk to yourself, write a blog – do things that stimulate your ability to communicate with yourself and with the world.

Hum is the sound of this wonderful ocean blue chakra. Sometime’s this chakra can become blocked for other reasons. When your mind and your heart are not on the same page or not connected this chakra can become blocked. Allow the flow my chanting, singing, laughing. Pin point what is stuck and allow it to release by self-massage and breath. 

6) Do you have trouble concentrating, remembering things, suffer from nightmares or can’t seem to find your way in life? Try clearing your Third Eye Chakra by meditation (focus on the space between your eyebrows as you meditate). Do eye exercises and find the time for relaxed horizon- or star-gazing and mindful concentration on something small – like insects in the grass. Train your concentration without overloading your mind.

The sound for the next 2 chakra’s is Om! Om is the sound that the universe was created through and still vibrates to. Intake positive impressions, train your mind because mind is like monkey. Practice gratitude and simply enjoy being!  Look at tree’s and clear your mind,  feel the wind and clear your mind or sit and close your eyes and feel the grass on your toes.

7) If your Crown Chakra is blocked, you may feel indecisive; worry that your life is meaningless and suffer from depression. Also, this chakra is negatively affected when we get too attached to material things and lose the ability to let go. To start healing, meditate and do more of those things that make you feel peaceful. Learn to think of yourself as a part of the Universe (as opposed to, for example, being a professional belonging to a company).

Let the white and golden light of the universe pass through your crown chakra and experience unconditional love. Let it enter every cell of your body and appreciate the unity of the universe. You will no longer feel like an orphan of the universe but one of its loved and never forgotten child.

As you have probably noticed yourself, most of these problems don’t emerge in one day, so you can’t expect them to disappear quickly. What’s more, they tend to appear simultaneously and usually are the top of the iceberg. It means that you’re probably going through one of those complicated life twists that are meant to teach us a lesson and make us wiser and stronger. Take a break to think about your current situation; about the people you need in your life and about those who are bringing you down; about the things you need to change and about the things you need to let go. No matter how small you are in the face of the Universe, you have the power to fine-tune your life to fully enjoy the peace and harmony you deserve.

https://yoga.com/article/which-of-your-chakras-are-blocked-and-how-to-fix-them